- Rocky, tell us who you are.
- I'm Margo Gretzinger Weiser.
- And are you a person from the Holocaust?
- I am, thank God, indirectly from the Holocaust.
- We came out prior to the Anschluss, which was, of course,
- in was in December or November.
- Kristallnacht, we came over in May
- of the same year of Kristallnacht,
- which I believe was '37, '38.
- How old were you?
- I was 3 and 1/2 years of age at the time.
- And my father had been warned to take his family
- and leave the country.
- And for some reason, he believed the warning.
- He could sense that things were amiss.
- And he packed us up and we left.
- Where was the city-- where were you from?
- I was born in Bad Rappenau, which
- is in the southern part of Germany, below Heidelberg,
- I believe, as I understand it, about 60,
- 80 miles from Heidelberg.
- And we lived in a very small village, or a Dorf.
- And then from there, I think we moved to Heilbronn
- for a short time.
- And obviously, at that point, we left because I was really young.
- Your parents-- obviously, you were 3 and 1/2.
- You left with your parents.
- Did you have any brothers and sisters?
- I have two older brothers, who one three years older
- than myself, one six years older than myself.
- We all left at the same time.
- The entire family fortunately left at the same time.
- We lost no one directly to the Holocaust,
- a couple of distant cousins.
- But half of our family ended up here
- in the United States, the other half in Israel,
- depending upon where they could get entrance.
- I had an aunt and uncle who were already here,
- and it was through them that we received our papers.
- Were they in Cincinnati?
- My uncle had started out in New York City with a--
- well, today, Hartz Mountain.
- In those days, it was Stern Co.
- He was in the pet supply business.
- And on this route of pet supplies,
- Cincinnati was his territory.
- And he used to deliver to Cincinnati,
- liked it so well here that he finally
- decided to give up the route, open up his own pet shop.
- He was a frustrated veterinarian.
- He really wanted to be a vet, but was
- too old to start school here, opened up his own pet shop
- here in Cincinnati.
- And that is how we ended up here,
- because this aunt and uncle sponsored us.
- Right.
- When they came over, had to have a sponsor.
- So my two brothers and my father and my grandmother and two
- aunts, an old maid aunt and a widowed aunt,
- and the widowed aunt's son, we all ended up here in Cincinnati.
- Oh, so you had a whole big family.
- All of the family that came out, that half of the family
- came here to Cincinnati.
- Two aunts ended up in Israel.
- Have any problems-- you left early enough
- that you didn't have problems?
- We come out in May.
- Kristallnacht, I believe, was November,
- if I remember my history correctly now.
- Problems, thank God nothing too overt that I can remember.
- I do remember one incident which I thought--
- I don't-- I first thought that I remembered it because I've heard
- it, but then I in recollection, I'm sure that's not the case
- because my dad did not even remember the story.
- I remember my grandmother opening
- the door on what was called Fastnacht night,
- which is Halloween actually, with me
- in one arm and a bag of apple fritters, which
- was the big thing to give out, hot apple fritters
- dipped in confectioners sugar.
- That was the treat.
- Trick or treat.
- Trick or treat.
- And she opened the door and stood with me
- in one arm in her bag of fritters in the other.
- And there were two young Gestapo youth in their uniforms.
- And you--
- And my grandmother said, on you too, I spit, you get nothing.
- And she closed the door.
- And my daddy-- my mother was scared, absolute fit.
- She says, mama, mama, what did you do?
- Now, they're going to come and we're
- going to be in such trouble.
- And my grandmother says, I'm not worried about them.
- And that was the end of that.
- But then thank God, we left that following summer.
- Were you able then to take most of your possessions too?
- Not really.
- Not really.
- At that point in time, you were either
- permitted to take one crate of belongings per adult
- or the equivalent in cash.
- I don't know what the amount was.
- My family had been a very well-to-do family,
- had a lot of lovely items, china, crystals, and so forth.
- What kind of business was it?
- My grandfather owned a factory where
- they manufactured byproducts, oil derivatives, shoe polish,
- floor polish, floor waxes, and things of that sort.
- And your father worked--
- And my father was--
- worked for-- the whole family worked in the family--
- Business.
- Right.
- So you had a lot of nice things.
- Yeah.
- They had lovely things.
- They had lovely jewelry.
- So they decided after a family meeting
- that the cash that they were permitted to take
- would amount to nothing.
- I mean, it would just be a drop in the bucket.
- So they'd rather have their nice things.
- And since there were so many adults coming,
- they figured that would be quite a bit
- that they could take out with them.
- And they decided between them that that's what they would do.
- They would take whatever they could manage
- to get into these crates.
- In the bottom of two of the crates,
- however, there was a false bottom.
- My grandfather had been a shamas of one of the big synagogues
- and one of the-- probably the only synagogue, I suppose.
- Oh, you mean in your town?
- In our town.
- And he smuggled out two of the Torahs.
- Oh, beautiful.
- He put them underneath this false bottom
- and then put all of the china and the silver
- and whatever else they could get in on top.
- And that is how we came out with two Torahs.
- One Torah, they left in New York when
- they spent the first few months in New York
- at a little synagogue that they attended.
- My grandfather, incidentally, did not come out with us.
- He died before, long before--
- Everything was--
- --we left.
- Right.
- He had died years before.
- But one synagogue-- one Torah ended up in New York.
- And one Torah ended up at Adath Israel Synagogue.
- When my folks first came to Cincinnati,
- we started attending Adath Israel.
- That was prior to the development of New Hope, which
- my folks were charter members of,
- and they gave that Torah to Adath Israel.
- Well, that was when Rabbi Feinberg was there.
- Rabbi Feinberg was still there, right.
- So that's basically how we all got here.
- The other two aunts and their families ended up in Israel.
- I'm not sure if they had sponsors
- or if they were just lucky that they
- were able to get into Israel.
- Or how they got there, I don't really know.
- But two aunts, and, of course, they have families.
- And then my mother's side of the family,
- the Bloch side of the family also ended up in Israel.
- My mother, my biological mother died prior to my leaving
- Germany.
- I was only two when my mother passed away.
- I never knew that.
- So my father, when we came to the States,
- we were living as one family, you know, an extended family,
- like we used to have in those days
- where everybody lived under one roof.
- You didn't know who was whose mother or who was whose aunt
- or uncle.
- My one aunt, the aunt and uncle that sponsored our coming over
- were a childless couple.
- So in essence, it was decided that since there
- were three of us--
- and two of the aunts worked, one is a nurse
- and the other is a seamstress--
- since the boys are in school and don't require quite so
- much attention, they would live with-- stay
- with the two aunts who lived next door
- to the house in which we lived.
- There were so many of us, we couldn't often under one roof.
- So we lived in houses side by side.
- Here in Cincinnati?
- In Cincinnati, in rental property.
- Yeah.
- And because my "mom," quote unquote,
- who certainly became my mom after I was three years of age,
- was the one that was home.
- And with no children, it was decided
- the baby should stay with them because she has more time
- and she can take care of the baby, who
- needs somebody that's home.
- So that's how it worked out.
- My father and my two brothers, my two aunts, my grandmother
- and my aunt's son, who is my cousin, lived in the house
- next door.
- They had a whole second floor apartment.
- We lived to the right of them in a very large apartment.
- And then that house was myself, my aunt and uncle,
- who subsequently, I began to call my aunt mother because I
- was so very young.
- And she was the only mother that I knew.
- She was my mom.
- It got a little confusing to friends because she was my mom.
- My uncle, however, was not my dad.
- He would not allow me to call him Dad.
- He said, as long as your father's--
- Your father's living.
- I am your uncle.
- So it was kind of confusing for many years
- until my dad passed away.
- And at that point in time when we had a family
- that the whole scene changed.
- Then my kids started calling him grandpa.
- And then it was fine.
- But anyway, and my uncle's parents also lived with us.
- He had brought his two parents over.
- So both houses were really quite full of people.
- And--
- So you're growing up, you didn't lose a lot
- of identification that way.
- You still had that family support.
- We were very close.
- I think most of your families then were.
- You know, you really--
- that's all you still had was each other.
- But so many people didn't come out with the aunts and uncles--
- That's right.
- --and cousins.
- We were very fortunate.
- I think the fortunate thing was that, you know,
- so many people did not believe that anything
- was going to happen.
- They just couldn't believe it.
- And for some reason, I don't know
- what gave my father the foresight to believe,
- but he did.
- And he said, I'm not staying here.
- We're leaving.
- There's no way that we're staying.
- And he got the whole clan together,
- and we decided that we would all leave together.
- I also had an aunt and uncle in New York
- who had come over many years before they left Germany.
- They sponsored part of us, you know,
- because for one family to sponsor
- us would have been almost impossible.
- But that's how we ended up here.
- So what would you say about your adjustments?
- What would I say about my adjustment?
- I think that my adjustment was, thank God, relatively simple.
- I'm not sure that the family's adjustment was as simple
- as mine, particularly in the early years,
- because this was, as I said, a very well-to-do family
- with all kinds of household help.
- The girls had gone to boarding schools.
- My father was the one that used to give orders.
- Here, he had to take orders.
- They had a difficult time.
- I think they-- from the stories that I heard
- and from the things that I was told,
- there was a bit quite a bit of resentment at the beginning.
- You know, they-- it was a totally different life.
- My aunt never had my aunts never had
- to sit there and sew for someone else.
- People used to sew for them, you know.
- But thank God, they had had this training.
- All of the girls were educated in boarding schools.
- And, of course, in those days that was,
- you know, one step above.
- That was next to college--
- or was college for the women at that time.
- One aunt took a nursing course.
- And consequently, when she came to Cincinnati
- was a nurse, a practical, not a registered,
- but a practical nurse.
- And the other aunt was an accomplished seamstress,
- worked with Midwest Coat and Suit Company--
- So they had professions.
- They had-- they had professions.
- Right.
- Thank God.
- Well, what about your Dad?
- What did he do?
- My dad had a very hard time finding himself.
- He ended up working for M.R. Sanders in sales.
- And my dad spent the first two or three years ill,
- in and out of the hospital.
- Just prior to his leaving, my mother died the year before.
- And he, between that and this adjustment
- to a whole new way of life and having three young children,
- he could not cope.
- And the first couple of years, he just-- he
- was not able to do anything with himself.
- Ultimately, through a lot of help from the family
- and a lot of medical attention, he pulled himself together.
- But it took him three or four years to do it.
- And then he started working.
- But he never really found himself in the same way
- that the women did.
- He was not as well prepared as the women of the family
- because he went right into the business,
- you know, the oil business, that was--
- Well, did he have any help from any of the Jewish agencies?
- The Jewish agencies were very helpful from what I understand.
- Certainly, they were most helpful in so far
- as medical help and things of that sort.
- But again, it's hard for me to say because I don't know.
- I only know from hearsay.
- I had the feeling that there was a lot of resentment
- that they had to accept help.
- They weren't happy about that.
- And the minute they could get on their own feet,
- there was no way that they would accept any more help.
- It bothered my mother that the first few years
- that we were here, that she had to go
- to the agencies with us kids, you know, for medical attention.
- But there was such a big family and so many of us
- and really basically little income
- that for all the medical attention that youngsters need
- and the teeth fixed.
- But that was a feeling--
- I think, that hopefully has changed.
- I don't know why they resented that as much as they did.
- But I don't think it was only my own family.
- I used to hear it among their friends
- when they would sit together and coffee klatch
- on a Saturday afternoon.
- I think that was tough to take, especially
- for people who were people of means
- and found themselves now on the other end of the stick.
- Well, the times, you hear a lot of just the opposite today,
- at least I do, of people coming over and expecting everything
- to be given to them and resentful If they don't get it.
- If they don't get it.
- That's true.
- And I think the times are very different.
- And people--
- That I recall.
- --had a lot of pride in those days that I recall.
- I know wherever they could pay anything, they would.
- My mother used to save up the pennies.
- I used to go to camp every summer.
- And part of that camp was picked up by the agencies.
- But my mother would scrape until she could get as much of it
- together as humanly possible because she thought
- it was important to her that she pay
- at least two weeks of the four weeks that I was gone.
- But as I said, there were a lot of people,
- the old folks were dependent on my aunt and uncle.
- My aunts, you know, it was my father and the two aunts,
- and my uncle who owned his own F&F Pet Shop.
- Many people in Cincinnati knew the F&F Pet Shop.
- They were there for 25, 30 years.
- Sure.
- But that was a lot of people living on four salaries,
- you know.
- But ultimately, thank God, everything worked out for us.
- I know there are others that were a lot less
- fortunate than we were.
- As far as immediate family, the only family that--
- close family, I had an aunt in Germany
- who was married to a Gentile man.
- And because he was not Jewish, he felt that he was safe.
- And consequently, he was going to stay behind in Germany
- and guard the family treasures and the house
- and what have you, sent his wife and their very young daughter
- out of the country through the underground
- somehow, and told them that he would catch up with them later.
- Where did they go?
- I think he somehow got them over to Switzerland.
- And my Aunt Martha subsequently--
- --get in.
- OK.
- OK.
- Martha subsequently went back to Germany after the war.
- She smuggled her youngster to a convent.
- And this child was raised in the convent
- all the years of the war.
- But in any case, because he was married to a Jewess,
- they did take his life.
- They did take his life.
- When they found out and that was the end of him.
- Of course, that was only a ruse anyhow.
- They wanted the property.
- Sure, sure.
- But that's the closest immediate family member that we lost.
- Did you-- but you never knew this aunt and uncle because you
- were only two years old.
- I didn't know them, right But they
- were very much part of the family gatherings.
- And whenever there was a family gathering,
- they came from far and wide, and they were always included.
- But that story my mother often told me.
- Does she still live in Germany, this aunt?
- Aunt Martha just passed away at the age of 84, last summer.
- She did go back to Germany subsequently, yes.
- She--
- What about her child?
- Did she stay at Catholic or something?
- She's a very devout Catholic.
- Yes.
- It's an interesting thing because when Aunt Martha visited
- us once about ten, 12 years ago, we went to synagogue.
- She was very observant in her own way of her Judaism.
- She still observed all the holidays.
- But the daughter had become a devout Catholic,
- has six daughters of her own.
- That happened quite frequently, too.
- How was your aunt's acceptance of this?
- Of this other--
- Of the daughter being a Catholic and going completely different.
- I think probably because she was married to a Gentile man, which
- began the whole thing, I don't know that she
- could have had much to say.
- It happens that the man that his daughter is married to
- is a brilliant scientist.
- He is a professor of nuclear physics
- and lectures here in the States very frequently.
- He will call us from different parts of the country just
- to say hello.
- So I assume she accepted him.
- I only saw them the once in my life
- when she came to visit some years ago.
- But when we went to visit Israel a couple of years ago,
- I found that was sort of the summation of many things.
- We went to Israel.
- What do you mean?
- You're going was the summation?
- We went three years ago finally, after talking about it
- for many years.
- I said to my husband, look, if we're really
- going to go, why do we keep talking about it?
- My mother has not seen her sister
- in 45 years, the one sister.
- The other sister had been here to visit about 15 years ago.
- I said we really should go while my mother is alive
- and can go with us and spend some time with her sister.
- My mother always said she'd like to go.
- But she didn't want to go alone.
- So we went.
- And I want to tell you, the reunion
- was something else between the sisters.
- But then my aunt, who was living in Israel,
- said to us as we were leaving and she's kissing us goodbye,
- she said, you know, what Hitler did not manage to do,
- distance did.
- She said, the fact that we've lived so far apart all
- of the years that you youngsters were growing up and we
- didn't really get to know each other and I never really got
- to see my sister-- because money was not--
- there was not enough money years ago for these people
- to travel back and forth.
- They just couldn't afford to do it.
- She said, so what Hitler didn't do, distance managed to do.
- As a result of Hitler, of course.
- Right.
- Broke up families.
- Is what she was implying.
- They wouldn't have been far apart otherwise.
- It broke up families.
- So, yes, emotionally, there are emotional scars there,
- of course.
- But as I say, we were very blessed.
- So I've never-- you know, most of what I know
- is really hearsay.
- I have a cousin who is married to a young woman,
- to a woman who's whose whole family went up.
- She and her older sister were smuggled out
- because the mother felt that the two older girls could perhaps
- make it on their own.
- But she had a baby sister, and the mother, father
- and the infant were sent to Auschwitz, I believe.
- So we have touched upon it here and there.
- But basically my immediate family was spared.
- Thank God.
- You said you have two older brothers.
- Right.
- How about, from your point of view, their adjustment,
- like to school and to living a different style and so on.
- Well, my one brother, the younger
- of the two older brothers, was six years of age, so seven,
- going on seven.
- I don't think he had any problems.
- We started school here.
- Obviously, we didn't speak the language,
- but that didn't take very long.
- I had friends that lived on my street who made sure
- that I learned in a hurry.
- In fact, Betty--
- Betty is, I think, very active in-- used to be.
- Used to be a very Hochhaus.
- I don't remember her married name.
- Anyway, Betty used to say to me, sit down.
- And if I didn't sit down or didn't know what it meant,
- she took me by the shoulder--
- She pushed you.
- She pushed me.
- And she said, that means sit down.
- I learned.
- My younger brother the same.
- I think my older brother was the one that had
- the most difficult adjustment.
- First of all, he was the one that
- remembered my mother the best.
- Oh, yeah.
- Remember, he was 9 going on 10.
- So he, in addition to losing our mother--
- I had so many doting aunts and grandmothers that while--
- I probably really don't recall ever really missing my mother,
- you know.
- I just-- the void was always filled for me.
- My brother was very close to my mom.
- So he had that to contend with.
- Then he was already in school.
- He was pulled out of school.
- His mother, his home, everything familiar.
- His mother, his home.
- As I say, our dad got here and could not
- cope with all of the problems.
- So he didn't have Dad to rely on.
- And he had a more difficult time, I think.
- He went to school here and managed all right.
- But I think it affected him the most.
- And, of course, educationally, I think
- it was probably the biggest drawback to all three of us.
- There just was not enough money for anyone to say, here, here's
- your money.
- You kids go off to college.
- If you wanted to go off to college
- or take a business course or whatever,
- we had to work our way through.
- There just was no other way.
- Consequently, neither of my brothers went on to college.
- Thank God, they both have found themselves.
- My older brothers is with the shoe business
- and runs big shoe stores in Florida
- because the salesman came out in them.
- See, the family was a family of salesmen,
- so thank God by osmosis he did get that.
- My other brother has been with General Electric for 22 years
- in the parts and service department,
- doing all the ordering and what have you out in California.
- But I'm sure that had we stayed or had there been money,
- they would have gone on to college, myself included.
- I went to Miller Draughon School of Business
- for a year and a half because I knew that I had
- to get out and start to work.
- There were just-- there were all the old folks still
- living at home.
- And one man just could not keep providing for all these people
- indefinitely.
- So I do believe educationally we lost out.
- Except that here you have the opportunity if you want to,
- later on, you can still do something about it.
- It's just that would be the big thing as far as we kids are
- concerned.
- What about religiously?
- I know you were just two.
- But was the family, you know, in Germany,
- were they an observant family?
- Very observant, both in Germany and here.
- My grandmother kept a strictly kosher home, as I said earlier.
- My family were all founding members, charter members
- of the New Hope Congregation when
- they used to meet first at the Jewish Center on Blair
- and Hartford and then eventually bought a house on Prospect.
- They were members of New Hope for many, many years
- and still are.
- My mother was until the day she died last year
- a member of New Hope.
- We got away, some of us, from the Orthodoxy
- and moved on to Conservatism.
- But because of the strong Orthodox background, none of us
- have gone Reformed, you know, because it's there.
- It was there.
- We grew up with it.
- So you were not--
- so many of the people we interviewed
- are assimilated Jews.
- Well, we have that in our younger generations.
- But not prior to my generation-- my older brother.
- Yeah, well, that's what I'm talking about.
- You when you came here, you evidently
- were still the observant.
- Oh, yes.
- Oh, yes.
- It was just in recent years that tradition
- was broken along with--
- with my brothers basically, it started.
- And we have since then, unfortunately
- or fortunately, whichever the case,
- we have quite a bit of assimilation within the family,
- but not of the older generation.
- None of them.
- In fact, the only one was this aunt.
- For a long time, she was the outcast of the family.
- And they decided that they would do her a favor
- and welcome her back into the fold.
- This was your mother's sister.
- No, it was my grandmother's sister.
- Grandmother's sister.
- It was my mother's aunt.
- So it was a great aunt to me, actually.
- Yeah.
- My mother's aunt.
- But then we had a lot of family that ended up
- in New York, distant cousins.
- And even they were in constant touch.
- They never lost touch with any of the family
- as long as they knew where they were.
- There was always-- there were always
- letters going back and forth, phone
- calls when they could afford to do that.
- My aunt, may she rest in peace, the old maid
- aunt of the family, who was really
- the domineering force of the family,
- that little old lady had everybody hopping.
- She would sit down on Sundays and write a letter
- to the aunts in Israel.
- And then you would get a phone call.
- First, myself and then my each of my brothers.
- I've written to Aunt Hedwig and Aunt Myrtle.
- I expect you here at 5 o'clock to say hello to them.
- On the bottom of my letter, I left
- you a space to say a few words.
- And if you weren't there at 5 o'clock,
- you got another phone call.
- So consequently, we all went.
- But the interesting thing is, when
- I got off the plane, never having met one of my cousins
- in person--
- yes, I did meet one.
- One of them was here, but none of the others.
- It was as though we had known one another all of our lives.
- Beautiful.
- Yeah.
- I mean, I got off the plane and it was family.
- And I'm sure a lot of it was because my aunt insisted
- that you have to keep up this relationship.
- Your family was very, very important.
- Very important.
- Well, that's very-- that's very good.
- I'm sure that carries over, hopefully,
- from one generation to another.
- Hopefully.
- Right.
- But my grandmother died here at the age of 84.
- And my uncle's parents also died here.
- So the only people that we have actually buried in Germany
- are my mother, my grandfather, and then an uncle.
- There were six children in my dad's family,
- two boys and four girls.
- What am I talking about?
- There were eight children.
- And two of them died in Germany.
- One fell in the First World War, Uncle Siegfried.
- And then there was an aunt who was married, like,
- maybe six weeks and picked up some kind
- of a horrendous disease and died within a matter of two months.
- So there were two that were dead long before the departure
- from Germany, and six that came out.
- Did any of them ever go back, like for reparations
- or for anything else?
- My family, for some reason I've never really understood,
- got very little in reparations.
- Now, there-- thank God we didn't have to.
- I mean, the biggest reparations, of course,
- came with the loss of life.
- And we didn't have that.
- There was some reparation--
- I don't know if they didn't have a good attorney.
- There was some reparation on the factory, but not a whole lot.
- But it was an interesting thing.
- The factory, I recall when my cousin served
- in the American army and they sent him
- to Germany as an interpreter.
- He was a spy in the underground prison camps.
- So he could hear what the Nazis were saying among each other
- and take notes and pass it on to the Americans.
- One day, the doorbell rang.
- And at the door stood--
- I don't know if it was the CIA or military intelligence,
- whoever.
- They came because they wanted my father
- to pinpoint for them on his map exactly where this factory is.
- They were trying to find it because it had been made
- into an ammunition factory.
- They were making ammunition there.
- But they couldn't locate it because it was camouflaged.
- Yeah.
- So my Dad--
- I saw an old TV movie the other night just about that.
- Maybe it was your factory.
- My dad pinpointed it for them.
- And supposedly, they subsequently destroyed it.
- Yeah.
- And my brother did go back to Germany.
- The younger of my two brothers when he was in the army
- was stationed in Wiesbaden, Germany.
- And one weekend, he decided that he and his friend
- would go visit his old hometown and visit the cemetery.
- And he got off the train and was walking over
- to the Bürgermeister to find out which way to our village.
- And he said there was a woman standing
- there who started to scream, my God, you're Erich Gretzinger.
- I recognize you anywhere.
- And this little boy was like six years old when he left.
- And she started to weep.
- And Erich said the goosebumps went up his back
- and down his arms.
- Oh, my word.
- It turned out that she was living in the house
- that we had grown-- that we had lived in.
- She recognized and she insisted that he come home with them.
- And they had the whole village came out that night.
- They had a potluck supper in the middle of the square.
- Everybody brought a covered dish.
- And they wined and dined my brother and this friend of his.
- Erich said he could not believe it.
- What an experience.
- They took him down to the corner saloon
- and showed him on the wall of the corner saloon
- a picture of the bowling team.
- It used to be the bowling alley before the war.
- And it's now a saloon.
- On the wall was a picture of the original bowling
- team with my father as the captain of the team.
- Oh my.
- And there it was, hanging on the wall.
- Erich said, just it was an incredible trip.
- And so that some of the family has been back.
- My mother went back-- my aunt, but my mom went back.
- She wanted to visit some of the graves.
- And she visited this Aunt Martha.
- She was there, I guess, about seven years ago
- for the first time.
- Did she tell you-- did she share with you what
- her reactions were?
- It was interesting because she--
- I have always felt that I have absolutely no desire
- to go back, except perhaps to pass through for a day
- and see and make sure that my mother's stone
- and that things are all right on the cemeteries
- and go about my merry way.
- I have harbored this resentment from all
- that I have read and heard, I'm sure.
- I found it interesting that my mother didn't harbor
- as much of a resentment as I did because she claims,
- as many people do, and many of us
- didn't believe it, that they were not all bad people.
- That were it not for the people in their community,
- we would not have gotten out.
- That there were people that smuggled a lot of us
- out and that got us into underground hiding places
- and into other countries.
- And she said, you just can't say that everybody--
- But she left long before all this.
- Right.
- So how did she know that?
- Probably from the things that she
- heard from my father and my grandmother.
- And my grandmother always felt that way.
- The Germans as a whole were no good.
- But the people in her Dorf, they were fine, you know,
- because they were a different breed.
- They were different than all the rest.
- But that's the only one.
- My brother-- my brother Erich was back.
- And my mom spent about a week visiting these people
- that she remembered and visiting this aunt.
- And then she went on to Switzerland for a week
- and came back home then.
- I have not gone back yet.
- I suppose someday I'll go through.
- But I'm not even sure about that.
- I have my own hang ups on that.
- I won't--
- Your father never did go back?
- My father never went back.
- None of my aunts went back.
- My aunts from Israel have never gone back,
- though the one daughter went back because her father--
- her mother remarried a second time.
- And her father was buried out there
- and she wanted to visit the cemetery.
- She went out, but she said she felt very uncomfortable.
- She really couldn't wait to leave.
- And then, of course, I won't buy any German made products
- or a German car and that kind of thing.
- But as I say, we really were very fortunate.
- And it's hard for me to say too much because we--
- I really don't remember a whole heck of a lot.
- Right.
- Right.
- Certain things that I either heard or--
- I remember more than I thought I did.
- I remember the house.
- My dad couldn't get over the fact
- that I remember the exact layout of the house.
- One day, I sat and I said, Daddy,
- this is the way the house was set up, isn't it?
- He said, I can't believe that you can remember that.
- He said you have everything right where it belongs.
- How can you remember?
- You were only three, four years old.
- Pretty hard to believe.
- But I guess what we learn at that age does stick with us.
- This is an unbelievable recall, because he
- had never, never given me the layout of the house.
- What about pictures, though?
- Didn't you--
- We do have pictures, but not the interior or anything.
- We have a lot of pictures.
- That was another thing they brought with them.
- The only sad thing is that now, since my mom passed away
- last summer, we found lots of boxes of pictures
- that we did not know existed.
- Many of them are not labeled.
- You don't know who they are.
- So we are very seriously planning a trip back to Israel
- because I'd like to go back while my aunt there is still
- living.
- Oh, and take the pictures.
- Take the pictures, and see if she knows any of them.
- She's a woman of 80 now.
- And, you know, thank God, so far she's in good health,
- but who knows.
- So we do hope to go back next spring.
- Yeah, that would be great.
- You could spend a week sitting there with all the pictures.
- That's right.
- So that's our intent.
- And, of course, my cousins who ended up in Israel
- have had families there.
- So their children are Sabras.
- So there's another whole family.
- When we were in Israel, we gave a farewell party
- for the entire family the night before we left,
- my mother and I. It was a blessing
- we went when we did because my mom would never
- have gotten back there.
- And she got very sick the next year with a heart problem.
- Could never have made the trip again.
- So it was a blessing.
- Yeah.
- And there were 21 people at that farewell party.
- Of the 21, only five were from here, my mother, Norm
- and myself, and our two children.
- So I said, you know, we have more family there
- at this point in time than we do here, because--
- What kind of experience was that for your kids
- to meet these other relatives?
- It was quite an experience.
- But I will say that my one cousin's two children seem
- to be better versed in family also, I guess,
- than the other two daughters.
- They didn't seem to know quite as much about what
- had taken place.
- It was quite an interesting experience.
- It really was.
- But the cousin that is my age--
- there are five of us.
- Each of the aunts had two--
- No, one aunt had one--
- one aunt had one child, one daughter,
- who plans to come here in July.
- The other aunt had a daughter and the son.
- And they in turn each had two children.
- The one had three--
- oh, yeah, so there are about six of the next generation and two
- infants now.
- So there are quite a few.
- The family is this multiplying.
- Well, that's terrific.
- Yeah.
- So--
- Is there anything else that you can
- add about what your experiences growing up maybe?
- Were there any problems, perhaps that your family
- was a family of refugees?
- And--
- If there were, I never felt it.
- I never felt that among my friends or among my neighbors.
- We were always well received.
- If there was such a feeling among the older
- generation of the family, we were always spared everything.
- I have to say that for the family, whether it
- was good or bad, I don't know.
- But everything was hush hush.
- If it was a problem, the children
- don't have to know everything.
- They don't have to be worried with this.
- We don't have to discuss it.
- That was the case.
- So you felt very--
- Very comfortable.
- Once I was able to cope with the language,
- I certainly felt-- and it doesn't take long at that age
- to learn.
- Of course, there were so many of the family's friends
- that were also refugees that, you know, misery loves company.
- They would all get together for all kinds of festivities
- and what have you.
- So the older folks didn't feel-- in other words,
- they didn't feel left out by the other Cincinnatians,
- that they were--
- I think that if anything, they probably
- had their own little cliques and excluded perhaps others,
- you know, was the feeling that I had.
- The only thing that I did sense--
- there was a resentment of--
- well, to sum it up, my mother once said to me,
- and I thought that was a pretty good cliche, it was--
- she said, you know, we were having similar discussions.
- She said, it's much easier to start
- at the bottom of the ladder and work your way up
- than it is to start at the top and fall down.
- So that's what I think they felt happened to them.
- So they all ended up doing things that they certainly
- would not have done.
- They learned to cope with it.
- And they all learned to roll with the punches eventually.
- But that was difficult. I mean, these
- were young women who had gone every summer to luxurious spas.
- And, you know, they just-- they had--
- they were-- I have pictures at home
- that I think are just one look.
- And you can see the velvet dresses, the magnificent house,
- the grandfather sitting with the spectacles
- and the gold key chain and his foot on a footstool.
- You know, it just was quite an adjustment for them.
- These were young women who when their father traveled,
- and Grandpa Gretzinger traveled extensively, and would bring
- each of them a diamond ring.
- And my mother used to say, it's easier to start at the bottom
- and go up and to have been at the top and come down.
- But they made life, each one of them, for themselves.
- My uncle, as I say, opened up a pet shop and eventually
- his own shop.
- That was his own shop.
- The two aunts worked for years until their retirement.
- My Aunt Flora was a nurse that worked
- for many of the local doctors.
- If they needed a private duty nurse, they would call on her.
- So we really didn't miss out on anything that way.
- So you found-- the family found Cincinnati to be a hospitable--
- Yeah.
- I think basically our family did, yes.
- I never heard any complaints of--
- as I say, if there were any, they didn't discuss it with us.
- You know, they really kind of--
- I didn't know for many years until I
- was a young adult or even a married woman, perhaps,
- that there had been any help that they resented.
- They never discussed that when we were kids either.
- I guess they didn't want us to begin resenting or feeling
- uncomfortable.
- But in later years, when we used to talk about my mother used
- to say that was the one thing that
- bothered her, that she had to take something from someone.
- That she found hardest of all.
- Now, why, I don't know.
- I don't know if she was made to feel uncomfortable
- or if it was just something from within herself.
- OK.
- Is there anything-- the dog--
- is there anything else you can think of?
- I can't think--
- I can't think--
- It's been very interesting what you have to say.
- Yeah, it-- I don't know.
- A lot of my friends and my peers who
- were the offspring of people who came out at the same time,
- I think that the majority of the family's friends
- really were not as fortunate.
- They came over within a year or two later,
- which was already a bad time.
- How they all ended up in Cincinnati,
- I am really not 100% certain.
- I know it had a very large Gentile German community.
- They had a large Jewish community.
- What drew them all here, I don't know.
- I know what drew my family here.
- Well, that's what we're interested in.
- That's what we're interesting.
- I'd like to see the results of this
- because I don't know what brought the rest of them here.
- Yeah, that-- there was already an old established Jewish,
- German-Jewish community from the 1800s.
- I did detect in recent years a certain amount of resentment
- where, not just among my immediate family,
- but parents of friends of mine who would say, listen, we
- had to help ourselves and do for ourselves.
- Now what is this business of our having to give everything now
- to people when they come?
- You know, so that already indicated
- a little bit of resentment.
- And they felt that--
- that was the feeling I got.
- Are you-- you're talking about now--
- Current immigrants, right.
- Not when your family came.
- Well, so I don't know whether they
- felt that a lot more is being done now
- than was done then, because what would have prompted
- such confidence, you know?
- Yeah.
- Yeah.
- We made it.
- And we worked.
- And we did it the hard way.
- Why shouldn't everybody else be doing the same thing?
- Yeah, well, very often people like
- to forget the help they got too I guess.
- Like you say, it's not easy.
- Right.
- It's easier to give than to take somehow--
- Absolutely.
- --for some people.
- OK, well, thank you.
- You're very welcome.
Overview
- Interviewee
- Margo Weiser
- Date
-
interview:
1980 April 20
Physical Details
- Language
- English
- Extent
-
1 sound cassette (90 min.).
Rights & Restrictions
- Conditions on Access
- There are no known restrictions on access to this material.
- Conditions on Use
- No restrictions on use
Keywords & Subjects
- Topical Term
- Holocaust, Jewish (1939-1945)--Personal narratives. Holocaust survivors--United States.
- Personal Name
- Weiser, Margo.
Administrative Notes
- Holder of Originals
-
American Jewish Archives
- Legal Status
- Permanent Collection
- Provenance
- The interview with Margo Weiser was conducted on April 20, 1980 for a joint project with the National Council of Jewish Women, Cincinnati Section and the American Jewish Archives of the Hebrew Union College - Jewish Institute of Religion entitled "Survivors of Hitler's Germany in Cincinnati: An Oral History." The United States Holocaust Memorial Museum acquired a copy of the interview in June 1990.
- Special Collection
-
The Jeff and Toby Herr Oral History Archive
- Record last modified:
- 2023-11-16 08:19:22
- This page:
- http://collections.ushmm.org/search/catalog/irn511451
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